Learning to act right (41)… a smile
of shame
Torrey Orton
April 23, 2014
It was a smiling shame, what I did…
...and the scooter driver picked
it, but wrongly, the minute he pulled up next to my driver’s side window. My
mistake enraged him and powered my shame more intensely, as he pointed out that
my smile was an indication of my pleasure at his endangerment by my pulling in
front of him as he was trying to pass in the curb-side lane. I had completely
missed him in the blind spot of the rear-view mirror, partly because I was
making a late decision to go for a parking space next to the bread shop and partly
because I was coming off a reasonably intense couple of hours witnessing Catholic
anti-abortionists harass patients at the Fertility Control Clinic.
Cause aside, I was so stricken at my
near mushing of man and scooter that I didn’t even think to apologise and he
was gone before I pulled myself out of my dumb smile in the light of my exposed
incompetence – a variant on struck dumb in the lights of the hunter – now doubly
self-condemned for not having acknowledged my fault.
But for this mistake, I would still
not know that I, too, can smile at being caught out in error. Not something I’d
ever experienced before, but never before had there been a possibly
catastrophic error for an innocent other. For years I have thought and taught that
it is a cultural characteristic of Chinese to stand in the face of a public
event like a car accident and smile broadly at the remains of the victim(s).
I’d seen it happen often enough in
Shanghai to know my experience wasn’t a peculiar oncer. My Chinese acquaintances
and friends explained fluently that such smiling and laughing was an expression
of embarrassment. So it was something recognisable to them, as well. Anxiety,
guilt and shame are universally available in human cultures, but their expressions
differ so conflictedly that imagining the ‘wrong’ other’s version is near
impossible. They just don’t pass the knife/fork vs. chopsticks test – eating looking
wrong can be intimately offensive from whichever privileged angle you look at
it.
But understanding the feeling-behaviour
connection has never been simple. For us (native English speakers?) a blank or
frowning look is appropriate for publically played out personal disasters.
Little have I ever thought I would be able to pull off with such precision what
I thought a major cultural difference. Hopefully, unlike other differences
which I have mastered with intent, this one I fluked through inattention will
be the oncer. I suspect that the conditions of its occurring this time will not
often recur and so cannot be pre-empted even with practice. The slighter flushed
downcast expression of embarrassment (cousin of guilt and shame) warns only
weakly of the overwhelming energy unleashed in my smiling shame.
Maybe this is what a thick skin
protects for those prone to exposing themselves in public.