Showing posts with label chronic trauma. Show all posts
Showing posts with label chronic trauma. Show all posts

Tuesday, March 24, 2015


Learner Therapist (57) … Retraumatising forever!
Torrey Orton
March 24, 2015

When the family makes a late, uninvited and seemingly unavoidable return…

There are many things about trauma which are difficult to understand, both for the traumatised and their friends and colleagues. High among the list is re-traumatising within the family, or other social system(s) of origin (e.g.-schools, clubs, churches…). Poor relationship choices are almost unavoidable, at least the first times around. These choices arise from inappropriate relationship needs shaped by the original abuses.

Maybe you wouldn’t have heard the one about the parents who had to call on their children for rescue from their everyday self-management incompetence? Or the one about the parents whose most abused male child bought them a new house after they lost the family home and then they lost it again, having never acknowledged the gift before losing it? But the parents who refuse to stay away are another thing. Here’s such a story.

The two children have long before moved to a distance beyond daily or weekly visits to or from their parents…both at times to other sides of the globe. One finds himself back in the monthly visit range with Father and weekly with Mother, while himself in the early stages of child raising and attempting to integrate family and continuing work demands with a rigorously perfectionist self-assessment system in place. It’s one of the unintended consequences of his parents’ respective withholdings of affection and engagement with him 35 years ago, amplified by conflicting gender role expectations arising from their southern European origins. Now, Mother can’t resist commenting on child rearing practices and behaving in ways which replay almost verbatim to his children the treatment she dished out 35 years before to him.

Dad has kept himself to the old family town more than a day away and retired with such bad effect that he’s lost all of his retirement funds except a vaguely commercial property in said town. He’s acquiring a new wife and the prospect of a sale of the property, but with no commercial nous that would ensure he doesn’t lose it all again. He, like Mother, keeps number two child, a daughter a few years younger than son, appraised of the collapse of his financial worlds. This sharing elicits without soliciting (and so all the more powerfully demanding) a financial sympathy which slides into a felt obligation to help. This sense is then imposed on the son with blind complicity by number two’s intermediation of the messages about the parental decomposition.

This would not be too much if the children were rich and calmly located in the upper end of their parenting cycles, but they are not. And the implied burden of the assistance they should provide is unequally spread, too. Because number two lives in another country she can’t remotely be expected to house Mother as she slides towards a physical infirmity paralleling her financial one. And note that this pattern of implied obligation, openly but indirectly (through Number Two) proposed, also repeats the pattern of indirect expectations the children had been subjected to in their childhood!!

Abuse creates guilt in the abused, almost without exception (and completely beyond the understanding or appreciation of the ‘normal’). The re-traumatised, as Number One and Two are, get to revisit the experience of guilt when their incompetent parents reappear with more or less explicit pleas for family succour and without acknowledgment of the abuse which created the original guilt. The children now have the guilt of their desire not to succour the incompetent and abusing, which Number One has made a professional life around as policeman, and similar occupations!!

 

Friday, November 14, 2014

Learner Therapist (51) … Valuing your gift
Torrey Orton
November 15, 2014


Polymaths aside, most of us are gifted in some sense. That is, we have strong preferences for different life activities. These may range from a gift for being active, for taking action, to a gift for music or numbers, or…on it goes. Take a list of human needs and you can populate a map of potential gifts. These gifts are the source(s) of our vocational interests and preferences, or the matters of style which couch the interests in optimum performance settings. They seem to be congenital effects with a positive spin, if they can be expressed and developed. On good days we are thankful that others have the gifts we don’t so we don’t have to spend much time doing unattractive things like programming applications, taking care of the wayward, milking cows….what I call the natural division of labour.

A gift makes itself known to us by imposing itself on us, and, through our submission to its compulsion, on others who may be the first to notice it. What we do is what we do and therefore not necessarily a subject of reflective observation until its impinging on others draws their attention to our behaviour. Kids often have this experience of validation by others early in schooling or the reverse: its denial of validation by their parents or teachers. They may object that certain gifts are not socially or economically viable - “don‘t let anyone see you doing that; they’ll think you’re crazy” or “you’ll never make a living painting, lad!”

A gift of any sort has a number of characteristics. \

·         One, it is self-validating because it arises undoubtedly from within individuals. I hear a gift’s presence in patient remarks like: “Oh, I’ve always wanted to write. I was putting stories together before I learned to write.” Or, “I started drawing before I could write…I just doodled my way through primary school, and continue to this day.” (holding up a sketch of me on their notepad)

·         Two, it is self-sustaining because it is its own energy source, drawing on the total available to a person and siphoning it off into the focal length of the target domain.

·         Three, it is intrinsically motivating.

·         Fourth, the shaped energy of our gift feels to others sometimes like a command to make way for us, even though it may not be our intention at all. Gifted actions tend to have clarity of direction, form and content – that is, they focus on definite materials, in an observable manner towards some kind of objective or vision.

·         Fifth, gifted action tends to produce the all-embracing conscious experience called “flow” – a state at times like presence or mindfulness in action.

·         Sixth, gifted action feels creative in some sense and it may actually produce something; it tends to build or construct.

·         And, seventh, the activity of the gifted feels unique; it is what makes us unique in our eyes (and sometimes those of others!).

In therapy for complex trauma the presence of workable gifts is an essential, though not sufficient, condition for something better than mere survival. What a gift does is help a partially whole person, what’s called “high functioning” in our trade, to emerge from the dreck of abuses, ambling alongside the abuse in the self-affirming developmental steps intrinsic to the gift. Some of these may translate into socio-economic successes which fully obscure the injuries of trauma to others (who want us to be normal so they don’t have to put themselves out to engage our uniqueness).

But the agents of these successes often don’t consciously take them for what they are: confirmations of their worth. So, part of therapy is to help patients establish their objective realities, to point out the unintended evidence of their own performance self-reports occurring or implied naturally in therapy. This can take great therapeutic persistence because the defence against recognising their successes is a central dynamic of protection from further harm – the harm of disappointment again that they have not done well enough, not been perfect…!!!

Sunday, July 13, 2014


Learner therapist (43)…… chronic childhood trauma recovery - a note for patients

Torrey Orton
July 13, 2014

The purpose of this paper is to provide a generic framework for thinking about the experience of chronic trauma and the typical processes involved in recovery. It will not replace doing work on your trauma, but it may soften the trip by making likely pathways visible and therefore easier to travel. While every individual’s injury is different, their nature is shared and recovery pathways are, too.

What is chronic childhood trauma?

Damaging behaviour (physical, psychological, social, financial, historical…) imposed repeatedly on people (children) unable to defend themselves against it. The traumatised child is therefore a victim in the normal meaning of that word. It is believed that in Australia 20 % of adults have some childhood abuse in their backgrounds. Under-reporting is the norm.

They are victims of violences of a number of kinds ranging from physical to spiritual, passing by way of social and economic on the path. What distinguishes violences as such is their being sources of personal pain, usually experienced in the gut first and later in symptoms like constricted breath, movement, and consequently in self-restraint by self-doubt, and so on. The original sources may be lost in personal memories blocked by self-numbing and addictives of various sorts. Physical assault and social/emotional deprivations are equally damaging forms of violence, with different hardened defence symptoms.

What do we know about chronic trauma?

It is caused by adults who themselves have often been victims of abuse, often multi-generationally, with clear histories of violence, alcohol and drug habits, defective intimate relationships, marital breakdown…Just the histories which you reading this may have come to therapy to deal with!

The victims blame themselves

Most childhood abuse is familial, but recent national investigations make clear its prevalence in schools and other institutions charged with care of and for children. Victims almost always feel guilty about their abuse! They feel ashamed of their abuse. They think they are (partly) responsible for their abuse. They feel dirty. They still love their abuser(s), which goes around and around in circles sustaining a partial denial of the abuse, loss of memory of the abuse, or even largely taking over responsibility for it from the perpetrators. And finally they live often in a climate of re-abuse in the social system(s) of its origin – family, school, office, church, barracks…!!

What is abused? The person or the self is abused, is injured in their heart and soul. Some therapists call it “soul murder”. The basic distortions of the self are in the Fight, Flight or Freeze response which is triggered repeatedly by the trauma and provides the basic form of patterned defence. So, you can expect to have over-developed patterns of violent (fight), avoidant (flight) or numbing (freeze) behaviours which occur automatically under stress, even if the stressors are not exact replicas of your original abuse. 

You may also have a tendency to relate with / be attracted to people who help you replay the original trauma(s) because they are familiar and within your emotional and behavioural competences. You may reject positive behaviour from people because you feel unworthy of it or confused because you do not know what it is and/or mistake it for a manipulative tool of your abuser(s)…

Recovery?

If you are expecting the original injuries, and their present expressions, will be completely expunged, they won’t. Think of a major physical trauma like losing a limb or a critical organ failure. These are facts with which one has to deal forever after. They modify capability. The various kinds of childhood abuse all distort body functions…ranging from inhibited breathing patterns to hyper-vigilance, jitteriness, defensive postures and carriage…etc.  This means our bodies carry visible messages of our abuse and that abuse can be reached through the body. Abuse also distorts social functions – our basic relationships and ways of relating. We learn to relate in ways which compromise our potentials.

That messaging can be radically reduced, but the history is the same. You were abused. Feeling you have to keep it a secret is part of the abuse, and is often made an explicit demand on you by your abuser(s).

You may have to manage multiple vulnerabilities – drugs / alcohol, eating, weight, disordered sleep, relationship instabilities (infidelities, recurrent breakdowns, social isolation, etc.). On the way to recovery there may have to be various little recoveries made. Some of these are very trying. Alcohol and other drug dependencies come to mind. While a whole suite of disordered behaviours may feel overwhelming, the work on any one of them should produce results across all of them. For example, if you are learning to manage anxieties, the process will include serious self-awareness development. That development – mindfulness – will be transferable to other parts of your life. Mindfulness is an all systems, all situations capability.


Getting your power back

Any of these pathways will involve getting your power back. Some pathways may be explicitly designed to do this, as are reconciliation processes and assertion techniques. Others may help you gain greater self-control over your responses, clarity in your understanding of your history and present, and confidence in your own intentions and needs. Along the way there are a few key challenges:

·         Disclosure - How much of your story to tell, and to who?

·         How to create your story – Write it? Draw it? Tell your story..???

·         Reframe behaviours – your currently dysfunctional behaviours (your ‘symptoms’) were adaptive when acquired as responses to abuse in childhood.

·         Practice new behaviours (which may be presently useful versions of presently unuseful ones, especially on the assertion/aggression border) – e.g. capturing anxiety early in its trajectory so that abuse can be pre-empted; expressing anger when it is still containable for you and those near you – when it is irritation or unease that piles up into rage if not acknowledged.

·         Finding and developing natural drives which enhance your sense of self – vocations which are intrinsically rewarding, and often partly developed already, even to a high degree.